
Why Asian American teeth blackening is the new black
How the trend is unsettling Western beauty ideals and helping Asian Americans reconnect with ancestral aesthetics
"Tooth Blackening" by Utagawa Kunisada.
Wikimedia Commons
Words by Teresa Tran
In a world where sparkling white smiles are the gold standard—sold to us by toothpaste commercials, celebrity veneers, and AI-enhanced beauty fillers—a small but striking movement is flipping the script. Enter: teeth blackening. What was once a centuries-old Southeast and East Asian tradition is being reimagined by contemporary artists like Vietnamese American R&B musician Sailorr, Japanese American rapper Molly Santana, and Japanese American model-dancer Qui Yasuka. They’re not just reviving a look; they’re reshaping the future of beauty through the past.
When I discovered Timbaland had shared a clip of Sailorr performing her track “Pookie’s Requiem” last year, I noticed in the comments that the music wasn’t the only thing that got people talking. Her mouth, specifically her gleaming black grills, set off a wave of confusion, criticism, and intrigue.
But I could tell what Sailorr was doing wasn’t random or just for shock value. It was cultural reverence, an intentional nod to nhuộm răng đen, a Vietnamese practice dating back as far as 2879 B.C., the age of the Hung kings. “My dad’s mum has black teeth,” Sailorr told Dazed in February. “To me personally, having black grills gives me femininity, strength, and protection. It reminds me of the women who came before me.”
The cultural fixation on sparkling white teeth in Western societies is not simply an aesthetic preference, it is a direct byproduct of colonially rooted Eurocentric beauty standards. In North America, white teeth are more than a marker of hygiene; they are equated with success, attractiveness, and professionalism. These ideals, however, are not universal. Rather, they are manufactured and perpetuated through media, capitalism, and racialized hierarchies that valorize whiteness as the pinnacle of beauty. Professor of American history and race historian Nell Irvin Painter notes that early racial theorists like 18th Century German physician Johann Friedrich Blumenbach, known as the “founder of racial classifications,” explicitly codified white features, including straight noses, lighter skin, and by extension, pristine white teeth, as the most beautiful and “civilized.” When dental aesthetics are filtered through these colonial logics, it becomes clear that the push for straight, white teeth is less about health and more about proximity to whiteness, wealth, and perceived societal worth. Whitening toothpaste, orthodontia, and cosmetic veneers all become tools not just for self-care but for self-erasure, conforming bodies, especially racialized ones, to white standards to gain access to jobs, respectability, and belonging.
Teeth blackening, on the other hand, is a radical aesthetic reversal that challenges these hegemonic norms. Once a traditional practice in parts of Southeast Asia, Japan, and the Pacific Islands, teeth blackening has long been seen as a sign of beauty, maturity, and even moral character. In Japan, the tradition was known as ohaguro, in which iron filings and vinegar were used to coat teeth in an inky gloss, often worn by aristocrats and married women. On a recent trip to Vietnam, I learned at the Vietnamese Women’s Museum in Ha Noi that black teeth, or răng đen, was a rite of passage, a display of elegance and societal status. Black teeth marked a woman’s transition into adulthood, and girls with blackened teeth were highly sought after by suitors. Even in parts of Thailand, Laos, northern Peru, and Ecuador, blackened teeth reflected beauty, wisdom, and resilience.

Lu ethnic women in Vietnam's northern mountain region.
VNA
Indeed, this modern take isn’t simply about cosmetic shock. Artists like Sailorr and Santana are fusing their cultural heritage with the visual language of Black American hip-hop, in which grills have long served as emblems of status and self-expression. Grills have been essential in shaping hip-hop aesthetics since the ‘80s. But go further back and you’ll find roots in ancient Roman culture, where gold dental work signaled social prestige.
Now, the black grill is emerging as a hybrid icon: part ancestral homage, part contemporary rebellion. In an era that celebrates maximalism and personal storytelling, this trend fits snugly into the larger narrative of reclaiming traditions once dismissed as “primitive” or “outdated.”
Yasuka echoes this duality. On Instagram, she explains how her black grills reflect her Japanese and Houston-based Black roots. The first time she wore black grills online, she got a lot of hate. “But it did also get a lot of love,” Yasuka says in a video. “I love that other artists of Japanese and Asian descent are joining me in this tradition. It’s beautiful and makes me so happy.”
So is teeth blackening the next IT beauty trend? If the fashion cycle is any indicator, we’re due for a serious swing away from the sterile perfection of veneers that’s been sweeping celebrity circles and red carpets lately.
The reemergence of teeth blackening also invites a broader conversation about Asian and Asian American beauty standards. For decades, Asian Americans have navigated a hybridized beauty space, juggling between Western ideals of whiteness, youth, and symmetry, and Black cultural beauty and fashion trends. Not to mention the major influence of Asian beauty aesthetics passed down from earlier generations of immigrant AA+PIs and imported mainland Asian media. The popularity of K-beauty’s glass skin and J-beauty’s minimalism may have opened doors for East Asian influence, but these beauty aesthetics still operate within frameworks rooted in Eurocentric norms.

"Geisha Blackening Teeth at 1:00 p.m." by Tsukioka Yoshitoshi.
LACMA
The resurgence of traditions like răng đen and ohaguro signals a deeper shift, one in which Asian Americans are not just influencing trends, but reclaiming ownership over them. In reviving this practice as a modern beauty statement, AA+PI individuals aren't just embracing cultural heritage, they are actively rejecting the colonizer's narrative of what is desirable. Much like the natural Black hair movement, in which Black people are choosing to wear their natural hair in professional spaces, teeth blackening subverts the myth that whiteness equals beauty. It destabilizes the idea that beauty must be achieved through conformity and consumption. By choosing to adorn their teeth in ways once demonized or dismissed by colonial powers, AA+PI communities are making a quiet but powerful political statement: beauty is not monolithic, and reclaiming ancestral aesthetics is a form of resistance. In this way, teeth blackening doesn’t just defy Western beauty norms; it decolonizes them, offering a new framework where beauty is defined through cultural authenticity, not assimilation.
What we’re witnessing isn’t just a trend. It’s about unapologetically expanding the definition of beauty to make space for all forms of beauty. A reminder that beauty isn’t universal, and whiteness isn’t the only aesthetic ideal.
As artists like Sailorr, Molly Santana, and Yasuka carve out space for these expressions in pop culture, the rest of us are being asked to reconsider the line between adornment and appropriation, between fashion and legacy. And in doing so, we just might set a new beauty standard, one that looks a lot like the past, but feels entirely like the future.
Published on June 10, 2025
Words by Teresa Tran
Teresa Tran (she/her) is an American-born Vietnamese writer and filmmaker based in Atlanta, Georgia, with a background in theater and community organizing. She has a B.A. in English and Women’s Studies and a B.S.Ed in English Education from the University of Georgia and studied British Literature at the University of Oxford. She is currently writing and directing her own short films and working on her debut novel. You can find her on Twitter at @teresatran__.