A man and a woman sit across from each other at a small table, sharing food and drinks in a dimly lit setting with string lights in the background. They look engaged in conversation.

Stephanie Ahn’s ‘Bedford Park’ will make you hungry, then break your heart

The filmmaker spoke with writer Zachary Lee about feeding her characters and expanding this film beyond her own story

Son Suk-ku as Eli and Moon Choi as Audrey in Stephanie Ahn's "Bedford Park."

Courtesy of Sundance

Words by Zachary Lee

The ways in which families, friends, and lovers imperfectly love each other are a key emotional fixture of Stephanie Ahn’s coruscating and at times heartbreaking Bedford Park. The film moves lyrically between moments of sweetness and hardship, documenting each with an attentive and patient lens that underscores the dignity of the characters who are going through the motions of these situations. It focuses on Audrey (Moon Choi), a Korean American woman who comes back home to stay with her parents for a while after her mother (Won Mi-kyung) is involved in a car accident. After she confronts Eli (Son Suk-ku), the other driver responsible, the two begin to form a connection with each other, one that starts with mutual aid before blossoming into a hint of romance. 

Two people wearing headsets sit beside a camera setup in a room, engaged in conversation. One holds a coffee cup, while another person operates the camera nearby. There’s a dresser and framed photo in the background.

Filmmaker Stephanie Ahn (right) on set of "Bedford Park."

Jeon Park

In between the film’s Park City screenings and its Sony Pictures Classics acquisition, JoySauce spoke with Ahn about the role of silence in her creative life, the spiritual life of her characters, and how seeing characters eat can be an entrypoint for learning how to connect with them. 

This interview has been edited for clarity and length. 

Zachary Lee: You’ve shared that you began writing this film about nine years ago and that the first drafts of this film were very autobiographical, but that for the film to resonate, you had to “expand it beyond just your own story.” I'd love to hear about some of the ways the film changed throughout the years.
Stephanie Ahn: The process started with free writing/journal entries. I had just had my daughter; she was probably one or two. I would have a caretaker watch her, or my husband would, or if I were at my parents’ house, I’d have them watch her. I would take two hours every morning to write about things I had not looked at in my past: my relationship with my parents, what it was like to be a mother, the kind of parent I wanted to be, the beautiful cultural elements I wanted to bring into my daughter’s life but also the things I want to balance and make sure she didn’t go through. 

I was journaling for months, maybe half a year or so, and I turned those pages into characters and scenes. Slowly, I turned those into a script. I did an intense workshop on the character of Audrey. It was originally just going to be a family drama, but I wanted Audrey’s family experience to manifest in other relationships, so that’s when I developed the character of Eli and then developed that relationship. 

ZL: I can see how the film came from such a specific place because there were also aspects of Korean culture on-screen I was excited to see, if not for the first time, at least in a modern context. I’m thinking of the ways people at the Korean church use prayer requests as a way to brag about themselves: “Please pray for my son because his successful job is stressing him out” type of thing.
SA: That's funny, you picked that up. It's so true about the church.

A person with long dark hair lies on a pillow with pink and white stripes, wearing large black headphones and a white shirt, gazing ahead with a pensive expression.

Moon Choi as Audrey in "Bedford Park."

Courtesy of Sundance

ZL: To dive into the religious aspect more, you’ve listed Lee Chang-dong’s Secret Sunshine as a reference when making this movie. That film deals so much with faith, the hypocrisy of institutionalized religion … what was circling your mind when it came to depicting the spiritual life of these characters?
SA: It wasn’t a conscious thing. Christianity was a big part of my life growing up. I'm no longer practicing, but I wouldn't shy away from saying that I'm spiritual in non-religious ways. I think faith relates to this story in the sense that you have to have faith to let go … of the things that you cannot prove,  unknowable things, and the things that you can't control. That kind of surrender requires a certain kind of faith in the universe; in religious terms, that could be God. 

In my own life and in this story, it’s important to embrace the unknown and not shy away from uncertainty. When you do that, serendipitous things can happen, as they do for my characters. You can look at it a different way–some people call what happens in the movie “magical”–but this spiritual component was a big part of my thought process for this film.

ZL: As much as this movie made me emotional, it also made me hungry. I’m struck by the depiction of Korean dishes–from doenjang and sundubu-jjigae–and how present they are during the most intimate moments between characters. How were you thinking through the sequences and depicting the food in the story?
SA: Food brings people together; it’s culture, and whether you’re eating McDonald's or Korean food, food is absolutely an expression of something. When you share food, it's such an intimate act, and personally, I always loved watching people eat in films. I loved observing what they’re eating and how they’re eating … it says so much about a character. There's something so vulnerable about watching someone eat … to me, they become a child again. Thanks to Mother Nature, it’s so instinctual to want to feed ourselves, and I’m mesmerized when I have the privilege to watch someone eat on screen and do something that can feel so unconscious. I’m sure that’s why I wanted my characters to eat so much. 

ZL: I think about how, in one of the first scenes where we meet Eli, he eats peanut butter and Nutella by scooping it out of the jar with his bare hands. How he eats already tells me so much about who he is, where he comes from, what his relationship is to food, etc.
SA: When I was talking with my DP, David McFarland, one thing we spoke about often–as early as our first meeting–was me telling him I wanted the camera to be a really great listener. He understands that right away, that you can show empathy in many different ways. The kind of empathy that I feel most resonates with me is deep attention. They don't have to do anything beyond that, but if I feel like someone really is truly listening to me, there’s something special about that. I talked a lot with David about how, for my characters who don’t feel seen, I want them to feel seen by the camera.

ZL: I’m thinking of that moment where we see Audrey and her mom walking out of the grocery store, and the camera is set up in the back of the car, and it’s all framed in such a way that we see them walking in real time to the trunk. You could have framed that in any other way, but that position does communicate a particular attention.
SA: Yes, that scene starts with them out of view. It’s really about listening to them but not following them. You first have to “see” them with your ears, then you see them in the distance, and then those elements come together when they step into view. I didn’t want to feel like we were tailing them; I wanted to feel like we were patiently waiting for them.

ZL: More on David’s lovely camerawork, I appreciated the use of handheld cameras here, how you kept things up close, even for the film’s sex scenes. It communicates not just intimacy, but safety, breath, and elation mingled together into one melody.
SA: I can use Audrey as an example, but for people like her who grow up in a religious house, desire and sex equal shame. It’s an interesting observation, because part of me wanted to capture some of that shame for her. I wanted the camera to make her feel safe to feel that shame. 

ZL: As much as this is a film about Audrey and Eli, it’s also about parents and children, how they disappoint and fail each other. You’ve crafted a great ensemble around Moon and Son with Audrey’s parents, played by Won Mi-kyung and Kim Eung-soo. Those could have been one-note characters, but I’d love to hear about casting them and how they found their way into this story.
SA: Admittedly, I was not aware of Korean actors. We certainly looked in the United States, but there's a shortage of Korean American actors of that generation who I thought could capture that sensibility of the characters. We had a casting director in Korea. I was aware of a handful of Korean actors of that generation from just the Korean films that I'd seen, and this director sent me reels of certain actors. There was no shortage of talent. 

I’ll start with Kim Eung-soo, who plays the father. I was looking for someone who had a brusque facade but who could also deliver a heartbreaking line like “Your mother and I, we had dreams too.” There’s something vulnerable inside. I looked at some of his work, and when we met to speak about the character, he just completely understood him. He could play a man with lost dreams, and I knew he’d be able to be this alcoholic father who, on the outside, had to put up thick walls with his children, but inwardly he held onto the longings of his youth.

With Won Mi-kyung, she lives in the United States. She was a huge star in Korea back in the 70s and 80s; everyone knows who she is. She retired a little bit and went back into acting, not too long ago, mostly in TV acting. I met with her and read with her; she was striking to me. When you look at her face … she’s not only drop-dead gorgeous but she also embodies a kind of feminine womanhood that I wanted this character to have. I think so many times Korean mom types are stereotyped a certain way … she could play that, but I saw the young woman in her who had dreams as well. 

A man in a gray tank top sits on the floor of a dimly lit room, holding a phone to his ear. He is next to a trash bag, near a table and chair, with a dresser and closed door in the background.

Son Suk-ku as Eli in "Bedford Park."

Courtesy of Sundance

ZL: For Mi-kyung, she seems aware, in some part, of the burden of her expectations. It’s not lost on me also that, given how Audrey’s brother is gay, I’m sure that caused tension in this religious Korean household.
SA: I always thought of these parents as people. My brother used to ask me this: “I wonder who our parents would be had they grown up in the U.S. and had the chance to actually explore who they were as opposed to having to just live into expectations and the roles that they thought they had to play as grown-ups.” I wanted Audrey’s parents to give off this essence of people who you think might have been different had they had the opportunities Audrey and her brother did.

ZL: The character of Audrey is someone who you’ve said is close to your experience. Given that you’re also a mother, I’m curious about how you’re in a life stage where, as much as you’ve been Audrey, you're moving towards the life perspective of her mother. What was it like to use the filmmaking process to process through that transition?
SA: I think that I would never have been able to tell this story before I became a mother, or at least had the perspective of parenthood that I have now. I understand my parents so much better now, and our bond looks different. I also needed the distance from my past to see it with some objectivity and see it from different angles. It was important for me that with each of these characters–even the guy, Edward, that Audrey’s mom sets her up with–they are not one-dimensional. I wanted the audience to see where they were coming from. As much as you empathize with Audrey, you can also understand why her parents would be frustrated with her, because Edward is a good guy! Why doesn’t she date him? 

ZL: The wordless scene where Eli and Audrey listen to the Rocky theme song is one of the most peculiar and beautiful moments in the film. In the opening of the film, we also don’t hear Audrey speak for a couple of beats. What’s your relationship with silence, particularly when it comes to its depiction in the film?
SA: Silence is my life force. I need it in my life. Silence to me is what gives you clarity. What I want most in my life is clarity, and I can’t get there without silence. It’s a daily practice; even if I’m in a crowd, I go into an internal silence. 

Being an editor, film to me is music. It’s all about rhythm; a story is rhythm, and you need silence to feel that rhythm. When you listen to the film, and it tells you what its rhythm is, it will tell you when it needs its silence. In the script writing, I could feel where I needed a moment of breath and silence, and I stayed pretty true to my script. I hope that rhythm, and that offset between silence and sound, is felt on-screen. 

ZL: I found myself nearly weeping by the film’s end when Fleetwood Mac’s “Beautiful Child” (plays). How did you and the sound design team arrive at that song for the film’s end?
SA: I owe it all to my husband, who is the film's musical supervisor. He has an encyclopedic knowledge of music, and so he was a great source to go to, and we have very similar tastes. It's not an unknown song, but it's not one of Fleetwood Mac’s really popular songs, and we thought it was a great fit. 

ZL: The Korean concept of “han” is quite prevalent in the film’s story as well; the characters all wrestle with it. What was it like to speak about that complex term on screen?
SA: I want to be careful with the way I speak about han because I know that it is very loaded, and I think you can define han in very different ways. I'll just talk about the specific way that I saw han. This film is about the language of love and how culture defines the language that we use to show love. In Korean culture, as in the case of many Asian cultures, sacrifice is the ultimate expression of love. Han plays a big part in that because our ancestors are very much alive in the present day through their sacrifices. We're reminded all the time about their sacrifices; it's a very beautiful thing, but at the same time, it can be burdensome. Han can be very burdensome in the sense that you are carrying a family, or even, in the case of some people's definition of it, a whole nation passes their sacrifices and pains down to generations. I wanted to touch upon han verbally, but I didn’t want to lecture about it. It was important to make it explicit for a moment because it’s what Korean culture is about; it’s so beautiful and also tricky. 

Published on February 23, 2026

Words by Zachary Lee

Zachary Lee is a freelance film and culture writer based in Chicago. You can read his work at places like RogerEbert, The Chicago Reader, Dread Central, Sojourners, and The National Catholic Reporter. He frequently writes about the intersection between popular culture and spirituality. Find him hopelessly attempting to catch up on his watchlist over on Letterboxd.