Hanfu is back in style, and it serves both fashion and function
Traditional Chinese clothing is helping diaspora communities feel confident, beautiful, and closer to their culture
Words by Demi Y. Guo
In New York’s Chinese-dominant Flushing, cultural events abound. This month’s Dragon Boat Festival—not to mention other festivities like Mid-Autumn Festival and Lunar New Year—are marked by flying kites, fragrant food stalls, and more recently, a new visual: Chinese Americans decked out in hanfu.
After more than a century of assimilation, Chinese Americans are wearing hanfu—traditional Chinese clothing—in public. The consulting company iiMedia Research found that the number of hanfu enthusiasts in China doubled from 3.56 million in 2019 to more than six million in 2020. In diaspora communities like New York, Toronto, and Sydney, the phenomenon has also taken hold.
It’s a multi-pronged effort led by both diaspora Chinese and international students from China. Liang Ming, who now works in Flushing, arrived in 2014 as a student from Hubei, China. During that year’s Qingming, the celebration of spring and one’s ancestors, she sought out other homesick students at a Central Park gathering hosted by Hanfu NYC. Eight years later, she is now the president of the nonprofit, organizing meetups and street booths where people can try on hanfu clothing and hairpieces for the camera. Some people, even those not of Chinese heritage, would ask her, “What dynasty are you from?”
Ming attributes the surge of interest to the 2020 lockdown, when many people stayed at home. “It changed a lot of people’s lifestyles,” she says, “and they were interested in dramas from other cultures.” It was right at the point in time when many Chinese dramas became available with subtitles on English-language sites including Netflix and YouTube, offering the perfect quarantine watch.
Chuyan Wang, the Seattle-born hanfu content creator, also reconnected to her culture in 2020. She watched Shanghai Animation Studio’s A Deer of Nine Colors, a childhood favorite of hers. “The evil queen in the film was wearing peculiar and flowing dresses and I was entranced,” she recalls.
Until then, the only traditional clothing Wang had been familiar with was qipao, the tight-fitting collared dresses associated with the Roaring ‘20s era in Shanghai. However, it is not Chinese—or “Han”—in origin. Instead, qipao came from the Manchurian ethnic group that ruled China until 1912. It is hard to pin down the exact point where Chinese people made the switch from hanfu to Manchurian clothing, but the latest estimate would have been roughly the 1700s.
“For so long it never even occurred to me to look further into the clothing of my own heritage, even though I was well acquainted with the histories and attire of Korean hanbok and Japanese kimono,” Wang says. “After weeks of research into the history and learning about the vast diversity of garments, I felt ready to purchase my very own.”
She runs Nüwa Hanfu, an online store. While traditional fits are mass-produced in China and readily available on AliExpress, Taobao, and even Etsy, she features stock from lesser known and indie brands. “This means that hanfu is made in smaller batches, has longer restock periods, and there’s no guarantee that the item will return to the market,” Wang says. Other obstacles include finding higher quality fabric, as the bulk of fast-fashion hanfu is made with synthetic materials. Because most stock comes from China, clothing sizes tend to slant smaller than for American audiences. This proves particularly challenging for Wang, who promotes body inclusivity by featuring a plus-size section on Nüwa Hanfu. Another struggle is sourcing historically accurate hanfu, as most of her searches on English-language sites turn up fantasy-based fits.
That isn’t a problem for the Chinese Australian content creator Mofuguniang. “As long as you can sort of understand where the hanfu style is coming from, if you’re open to learning, don’t let anyone tell you you can’t wear that style,” she says. “It’s still something that’s worn by Chinese girls in China. It might be considered a different subculture, but if you enjoy it, don’t feel like you have to wear a particular style to be seen as acceptable.”
Before her own pandemic gateway through the Chinese fantasy drama The Untamed, Mofuguniang was already cosplaying for her favorite sci-fi and fantasy shows. The first time she wore hanfu to a convention, she was a little nervous. “I thought that would be safer because everyone’s dressed weird and different, right?” she says. But her mother was worried because anti-Asian hate crimes were still at an all-time high. “She thought wearing a hanfu would paint a target on me. But when I wore it to Sydney Supanova, everyone was like, ‘You look really beautiful, I love what you’re wearing.’”
This is a development hundreds of years in the making. In China, the beginning of the Hanfu Revival Movement can be traced back to 2003, when Wang Letian, a power utility worker, strolled through the streets of the city Zhengzhou in traditional clothing. Before that, the centuries of Manchurian clothing had been replaced by westernized clothing.
By the time the first Chinese immigrants came to the United States as railroad workers, the distinct appearance with which they would forever be associated in western countries was already Manchurian-style—another kind of clothing entirely. Still, their long dresses and braided queues were radically different from the norm in American society, and they did paint a target on the backs of the earliest Chinese Americans.
At conventions, Mofuguniang said, “people were just like, ‘Oh, what are you cosplaying as?’ And I’m like, ‘My culture?’”
That 2019 iiMedia Research study found that young people make up the bulk of hanfu enthusiasts in China. For diaspora members like Wang and Mofuguniang, who are in their 20s, it is an entryway into reconnecting with their roots. At conventions, Mofuguniang said, “people were just like, ‘Oh, what are you cosplaying as?’ And I’m like, ‘My culture?’” Although she attended Chinese language classes and dance lessons growing up, her family watched dramas set in the modern era. “My mom still thinks it’s kind of cheesy to watch ancient Chinese dramas, and she can’t understand why I would enjoy watching them,” she says.
As these enthusiasts incorporate hanfu into their everyday lives, the ultimate challenge is wearing it to work. “I think I might get a few eyebrow raises if I came in, like, Tang Dynasty dress,” Mofuguniang says, referring to the late-second century era when people wore ostentatious, low-cut clothes.
However, “low-cut” does not mean “light.” The iconic Tang Dynasty outfits, like many others, emphasize wearing multiple layers. “Can you imagine going to work in a Tang Dynasty outfit? You’re gonna be dripping by the time you step out the door,” laughs Lili Lai, a Toronto-based content creator of Chinese and Vietnamese heritage.
The movement is not without controversy. There are purists who insist clothing is not hanfu unless it can be linked directly to historical records. Conversely, because Chinese history experienced cultural diffusion, such as when it was ruled by Manchurians, there is some debate as to what is considered hanfu.
That doesn’t stop Lai, for whom it’s a personal goal to normalize traditional wear. “There's just so much that we sort of lost along the way,” she says. “It’s just like appreciating culture on a new level.”
So they get creative. Wang recently collaborated with Lady Izdihar, a fellow Instagrammer who uses historical clothing to teach the overlooked history of the Soviet Union. In a video series about cultural appreciation versus appropriation, Lady Izdihar wears a qipao with a loose-fitting skirt, then a standing-collar shirt to match her hijab. “Everybody regardless of race, religion, or background can enjoy hanfu!” Wang says, provided that they research its historical context and wear the pieces correctly.
Back in Flushing, Ming can tell at a glance who is wearing a historically accurate hanfu at a festival and who isn’t. She spots when sleeves are too narrow, unlike the long, sweeping styles worn in the past, or when a dress is cut too wide. Because she works at a cultural center, she often wears the flowing, layered fits to work. Still, she encourages mixing and matching, echoing Wang’s sentiment. “It shows the new trends,” Ming says.
She recalls taking a recent trip back to China. “All of Xi’an wears hanfu,” she says of the city situated close to the Terracotta Army. Earlier this year, Beijing’s public transportation system released a transit card in the shape of a “yu pei,” a jade pendant historically used to hold one’s skirt in place. In Flushing, parents and their children flocked to the Lunar New Year parade in traditional wear.
“It was important to me to stick to the culture where you’re from,” Annika Cheng, an artist who grew up in Flushing, says, “but not be afraid to learn from the culture that you’re currently in.” That was a core idea behind 站直 Stand Up Straight, a project where she examines how Chinese Americans are expected to be “both assimilated and alien.” She made clothes in hanfu style, fusing traditional clothing and modern business wear. “站直 Stand Up Straight explores how Chinese Americans can find their own sense of identity despite these pressures,” she wrote in her official description.
“In this fast-paced world of fast fashion and fast trends, I feel there is a growing sentiment amongst the younger generations to return to our roots and preserve traditional fashions,” Wang says. “Perhaps it’s escapism from our crazy world, perhaps it’s a desire to invest in slow fashion for climate change, or perhaps it’s just to wear pretty dresses!” Perhaps for all these reasons, after years of conquest and assimilation, the Chinese in America are finding their look—and dressing the part.
Published on August 9, 2024
Words by Demi Y. Guo
Demi Y. Guo is a journalist from Flushing, the largest Asian enclave in New York City. She has reported for The Wall Street Journal in Hong Kong and Journalism Without Walls in Ecuador. She has also reported extensively on Chinese culture for Goldthread and Polygon. An avid martial artist, she is currently directing New York Jianghu, a feature documentary about New York City’s kung fu community. Follow her on Instagram @demi.guo.